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    <title>Ambiguïtés de l&#039;hindouisme | Cairn.info</title>
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    <id>tag:cairn.info,2005:rss/liste-lecture/466780</id>
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                            <entry>
    <id>tag:cairn.info,2005:article:ESPRI_2006_0123</id>
    <title type="html"><![CDATA[
        Ce que l’hindouisme recouvre |
        Marcel Hénaff
                    | Esprit
            (2020/6 Juin)
            ]]></title>
            <subtitle type="html">
            <![CDATA[]]>
        </subtitle>
        <link href="https://shs.cairn.info/revue-esprit-2020-6-page-123?lang=fr" type="text/html" rel="alternate" />
    <published>2020-06-02T00:00:00+02:00</published>
    <updated>2024-03-08T15:17:35+01:00</updated>
            <summary type="html"><![CDATA[The image of independent India associated with Gandhi’s authority
conceals the thousand-year-old oppression of inferior castes,
secured in in the 20th century by the invention of hinduism.]]></summary>
    </entry>
                                <entry>
    <id>tag:cairn.info,2005:article:ARCO_CHENE_2019_01_0045</id>
    <title type="html"><![CDATA[
        4. La Bhagavad-Gîtâ |
        La philosophie indienne
                    (2019)
            ]]></title>
            <subtitle type="html">
            <![CDATA[]]>
        </subtitle>
        <link href="https://shs.cairn.info/la-philosophie-indienne--9782200627034-page-45?lang=fr" type="text/html" rel="alternate" />
    <published>2019-09-11T00:00:00+02:00</published>
    <updated>2024-03-08T15:17:00+01:00</updated>
    </entry>
                                <entry>
    <id>tag:cairn.info,2005:article:ASSR_196_0019</id>
    <title type="html"><![CDATA[
        Actualité des études sur l’hindouisme |
        Bulletin bibliographique
                    | Archives de sciences sociales des religions
            (2021/4 n° 196)
            ]]></title>
        <link href="https://shs.cairn.info/revue-archives-de-sciences-sociales-des-religions-2021-4-page-19?lang=fr" type="text/html" rel="alternate" />
    <published>2022-02-14T00:00:00+01:00</published>
    <updated>2024-03-07T22:19:26+01:00</updated>
    </entry>
                                <entry>
    <id>tag:cairn.info,2005:article:PRO_372_0090</id>
    <title type="html"><![CDATA[
        Christophe Jaffrelot, L’INDE DE MODI. National-populisme et
démocratie ethnique |
        La culture, c'est pas du luxe&#160;!
                    | Projet
            (2019/5 N° 372)
            ]]></title>
        <link href="https://shs.cairn.info/revue-projet-2019-5-page-90?lang=fr" type="text/html" rel="alternate" />
    <published>2019-09-25T00:00:00+02:00</published>
    <updated>2024-03-01T10:23:23+01:00</updated>
    </entry>
                                <entry>
    <id>tag:cairn.info,2005:article:RTM_174_0345</id>
    <title type="html"><![CDATA[
        Les violences entre hindous et musulmans au Gujarat (Inde) en
2002&#160;: émeutes d'état, pogromes et réaction antijihadiste |
        Entendre les violences
                    | Revue Tiers Monde
            (2003/2 n° 174)
            ]]></title>
        <link href="https://shs.cairn.info/revue-tiers-monde-2003-2-page-345?lang=fr" type="text/html" rel="alternate" />
    <published>2003-10-01T00:00:00+02:00</published>
    <updated>2024-03-01T10:23:00+01:00</updated>
            <summary type="html"><![CDATA[Violence between Hindus and Moslems in Gujarati (Inda)
in&#160;2002&#160;: State riots, pogroms and anti-jihad reactions
Riots between Hindus and Moslems increasingly hinge on political
determinants. The violence of&#160;2002&#160;in Gujarati is however
unique, due to the level of implication of political actors and to
the government of that particular State. Such a political
instrumentation has been facilitated by Islamic attacks organised
in India since december&#160;2001, thus fuelling a desire for
reprisals within the Hindu majority. The propaganda of the
nationalist Hindu movement has also created conditions that unleash
violence even among the aborigine populations, due to the
thickening of militant networks of the movement in the current
years.]]></summary>
    </entry>
                                <entry>
    <id>tag:cairn.info,2005:article:PE_201_0105</id>
    <title type="html"><![CDATA[
        Inde&#160;: le nationalisme hindou au pouvoir |
        Le Golfe&#160;: nouveau centre du Moyen-Orient&#160;?
                    | Politique étrangère
            (2020/1 Printemps)
            ]]></title>
            <subtitle type="html">
            <![CDATA[]]>
        </subtitle>
        <link href="https://shs.cairn.info/revue-politique-etrangere-2020-1-page-105?lang=fr" type="text/html" rel="alternate" />
    <published>2020-02-26T00:00:00+01:00</published>
    <updated>2024-03-01T10:22:46+01:00</updated>
            <summary type="html"><![CDATA[The Bharatiya Janata Party (BJP) (Indian People’s Party) saw its
electoral success in&#160;2019 as an endorsement of its line of
Hindu nationalism. This explains the decisions taken on Kashmir,
Ayodhya, and the law protecting non-Muslim refugees. The latter
sparked a huge protest movement in the country, even if
international responses were rather moderate. The government must
now choose between a tactical withdrawal and a real cultural
revolution, in line with the totality of current nationalist
desires.]]></summary>
    </entry>
                                <entry>
    <id>tag:cairn.info,2005:article:RIS_117_0087</id>
    <title type="html"><![CDATA[
        L’essor des nationalismes religieux&#160;: le cas de l’Inde |
        Religions&#160;: l’ère des nouvelles influences
                    | Revue internationale et stratégique
            (2020/1 N° 117)
            ]]></title>
        <link href="https://shs.cairn.info/revue-internationale-et-strategique-2020-1-page-87?lang=fr" type="text/html" rel="alternate" />
    <published>2020-03-19T00:00:00+01:00</published>
    <updated>2024-03-01T10:22:39+01:00</updated>
    </entry>
                                <entry>
    <id>tag:cairn.info,2005:article:ETU_015_0441</id>
    <title type="html"><![CDATA[
        Inde&#160;: quelle laïcité&#160;? |
        Tome 401/5, novembre 2004
                    | Études
            (2004/11 Tome 401)
            ]]></title>
        <link href="https://shs.cairn.info/revue-etudes-2004-11-page-441?lang=fr" type="text/html" rel="alternate" />
    <published>2004-11-01T00:00:00+01:00</published>
    <updated>2024-03-01T10:22:26+01:00</updated>
    </entry>
                                <entry>
    <id>tag:cairn.info,2005:article:LHOM_236_0205</id>
    <title type="html"><![CDATA[
        La démocratie indienne à l’épreuve du nationalisme hindou |
        Les fins de l’égalitarisme
                    | L&#039;Homme
            (2020/3 n° 236)
            ]]></title>
        <link href="https://shs.cairn.info/revue-l-homme-2020-3-page-205?lang=fr" type="text/html" rel="alternate" />
    <published>2020-12-14T00:00:00+01:00</published>
    <updated>2024-03-01T10:22:07+01:00</updated>
    </entry>
                                <entry>
    <id>tag:cairn.info,2005:article:SCPO_GAYER_2008_01_0229</id>
    <title type="html"><![CDATA[
        Chapitre 8&#160;: Les brigades de l'Hindutva et la police
culturelle |
        Milices armées d'Asie du Sud
                    (2008)
            ]]></title>
        <link href="https://shs.cairn.info/milices-armees-d-asie-du-sud--9782724610024-page-229?lang=fr" type="text/html" rel="alternate" />
    <published>2008-01-01T00:00:00+01:00</published>
    <updated>2024-03-01T10:21:53+01:00</updated>
    </entry>
                                <entry>
    <id>tag:cairn.info,2005:article:QUIN_095_0131</id>
    <title type="html"><![CDATA[
        L’Inde de Narendra Modi ou l’hindutva au pouvoir |
        Le réveil des religions
                    | Questions internationales
            (2019/1 n°95-96)
            ]]></title>
        <link href="https://shs.cairn.info/magazine-questions-internationales-2019-1-page-131?lang=fr" type="text/html" rel="alternate" />
    <published>2019-03-13T00:00:00+01:00</published>
    <updated>2024-03-01T10:21:19+01:00</updated>
            <summary type="html"><![CDATA[The five years of the Modi government (2014-2019) were marked by
intense Hindu nationalist activism. The ideology of the Hindutva
(Hinduness), which seeks to reduce Indian identity to its Hindu
component alone, has gained ground, putting religious minorities
under pressure. The secularism and multiculturalism that were
favoured by the founding fathers of independent India are now more
fragile than ever.]]></summary>
    </entry>
                                <entry>
    <id>tag:cairn.info,2005:numero:PUF_RENOU_2012_01</id>
    <title type="html"><![CDATA[
        L'hindouisme
                    (2012)
            ]]></title>
        <link href="https://shs.cairn.info/l-hindouisme--9782130590491?lang=fr" type="text/html" rel="alternate" />
            <published>2012-03-28T00:00:00+02:00</published>
                <updated>2024-03-01T10:17:22+01:00</updated>
                <summary type="html"><![CDATA[L’hindouisme recouvre la croyance en des notions fondamentales
influencées, pour une partie d’entre elles, par un double héritage
indo-iranien et indo-européen. Quatre «&#160;recueils&#160;»
formant les quatre Védas ou, «&#160;savoirs&#160;», contiennent les
textes les plus importants de cette tradition. Cette étude fait
découvrir à la fois la littérature fondatrice, les mythes, les
concepts, les rites et l’histoire depuis les origines jusqu’à nos
jours.]]></summary>
        <content type="html"><![CDATA[
        <ul>
                            <li>
                     Pages I to IV| Pages de début
                                    </li>
                            <li>
                     Pages 1 to 13| Chapitre Premier. La religion védique
                                            |  Louis Renou
                                    </li>
                            <li>
                     Pages 15 to 26| Chapitre II. L'hindouisme&#160;: la littérature
                                            |  Louis Renou
                                    </li>
                            <li>
                     Pages 27 to 47| Chapitre III. Mythes et croyances
                                            |  Louis Renou
                                    </li>
                            <li>
                     Pages 49 to 61| Chapitre IV. Les spéculations
                                            |  Louis Renou
                                    </li>
                            <li>
                     Pages 63 to 86| Chapitre V. Rites et pratiques diverses
                                            |  Louis Renou
                                    </li>
                            <li>
                     Pages 87 to 100| Chapitre VI. Les sectes
                                            |  Louis Renou
                                    </li>
                            <li>
                     Pages 101 to 108| Chapitre VII. Esquisse d'une histoire de l'hindouisme
                                            |  Louis Renou
                                    </li>
                            <li>
                     Pages 109 to 119| Chapitre VIII. L'hindouisme contemporain
                                            |  Louis Renou
                                    </li>
                            <li>
                     Pages 121 to 123| Bibliographie
                                            |  Louis Renou
                                    </li>
                            <li>
                     Pages 125 to 137| Pages de fin
                                    </li>
                    </ul>
    ]]></content>
</entry>
                                <entry>
    <id>tag:cairn.info,2005:article:SR_022_0063</id>
    <title type="html"><![CDATA[
        Appropriation du passé et nationalisme hindou dans l'Inde
contemporaine |
        Rémanences des passés
                    | Sociétés &amp; Représentations
            (2006/2 n° 22)
            ]]></title>
        <link href="https://shs.cairn.info/revue-societes-et-representations-2006-2-page-63?lang=fr" type="text/html" rel="alternate" />
    <published>2006-04-01T00:00:00+02:00</published>
    <updated>2024-03-01T10:14:06+01:00</updated>
            <summary type="html"><![CDATA[AbstractThis article focuses on a particular kind of appropriation
of the past in contemporary India by Hindu nationalism. It looks at
one symbolic event, the destruction of a mosque in a small town of
North India in December 1992 by a crowd of Hindu rioters, and seeks
the interpret it as part of an attempt by Hindu nationalists to
reconstruct the history of India by erasing its islamic component.
Starting with a brief presentation of the specific political
context of the event, it then proceeds to tease out its meaning by
framing it within the perspective of an attempted reconstruction of
hinduism as a "historic" religion similar to islam or
christianity&#160;: hence the place given to Rama, both the hero of
one of the great Indian epics, the Ramayana, and an avatar of the
great god Vishnu. Through destroying a mosque built in the
sixteenth century on the order of the Mogul emperor Babur, on the
supposed location of an ancient temple dedicated to Rama, Hindu
nationalists sought to symbolically uproot islam from the soil of
India, in order to make a statement of the unique autochtony of
hinduism. This destructive fury can be seen as a substitute for
genocide, and has been used as a justification for massacres, such
as the one that took place in Gujarat in 2002.]]></summary>
    </entry>
                                <entry>
    <id>tag:cairn.info,2005:article:PUF_ROTER_1999_01_0469</id>
    <title type="html"><![CDATA[
        Chapitre III. Culture, religion, vie politique dans l’Inde des
<span class="marquage petitecap">xix</span><sup>e</sup> et
<span class="marquage petitecap">xx</span><sup>e</sup> siècles |
        L'Asie orientale et méridionale aux XIXe et XXe siècles
                    (1999)
            ]]></title>
            <subtitle type="html">
            <![CDATA[]]>
        </subtitle>
        <link href="https://shs.cairn.info/l-asie-orientale-et-meridionale-aux-xixe-et-xxe-siecles--9782130499787-page-469?lang=fr" type="text/html" rel="alternate" />
    <published>1999-12-01T00:00:00+01:00</published>
    <updated>2024-03-01T10:13:44+01:00</updated>
    </entry>
                                <entry>
    <id>tag:cairn.info,2005:article:ASSR_186_0163</id>
    <title type="html"><![CDATA[
        La question de la définition de l’identité hindoue |
        Conversions à l’islam
                    | Archives de sciences sociales des religions
            (2019/2 n° 186)
            ]]></title>
        <link href="https://shs.cairn.info/revue-archives-de-sciences-sociales-des-religions-2019-2-page-163?lang=fr" type="text/html" rel="alternate" />
    <published>2019-07-03T00:00:00+02:00</published>
    <updated>2024-03-01T10:11:47+01:00</updated>
            <summary type="html"><![CDATA[‪In September 1951, the Provisional parliament of India rejected
the Hindu Code Bill proposed by B. R. Ambedkar, the Justice
Minister in the first Nehru government, leading to his resignation.
But even when it led to the failure of a reform that attempted to
rid Hindu law of inegalitarian aspects, the parliament adopted
almost unanimously Article 2 of the same bill, which joined in the
same legal category of "Hindu" –in addition to Hindus–, Buddhists,
Jains and Sikhs, a definition that remains in force today.
Representatives of the Sikhs rejected being assimilated with Hindus
in legal terms. I review here the arguments used by Ambedkar to
convince the Sikhs that the Hindu identity did not depend on
religion in the strict sense, but rather on the social and legal
order historically constituted in Hinduized Indian territory. I
show in conclusion that the inclusive definition of "Hindu" remains
in dispute.‪<!-- Fin du contenu @xml:lang="en" -->]]></summary>
    </entry>
                                <entry>
    <id>tag:cairn.info,2005:article:ASSR_192_0059</id>
    <title type="html"><![CDATA[
        Actualité des études sur les hindous |
        Bulletin bibliographique
                    | Archives de sciences sociales des religions
            (2020/5 n° 192)
            ]]></title>
        <link href="https://shs.cairn.info/revue-archives-de-sciences-sociales-des-religions-2020-5-page-59?lang=fr" type="text/html" rel="alternate" />
    <published>2020-12-22T00:00:00+01:00</published>
    <updated>2024-03-01T10:11:36+01:00</updated>
    </entry>
                                <entry>
    <id>tag:cairn.info,2005:article:ASSR_200_0057</id>
    <title type="html"><![CDATA[
        Actualité des études sur l’hindouisme moderne au Bengale |
        Bulletin bibliographique
                    | Archives de sciences sociales des religions
            (2022/4 n° 200)
            ]]></title>
        <link href="https://shs.cairn.info/revue-archives-de-sciences-sociales-des-religions-2022-4-page-57?lang=fr" type="text/html" rel="alternate" />
    <published>2023-02-27T00:00:00+01:00</published>
    <updated>2024-03-01T10:11:18+01:00</updated>
    </entry>
                                <entry>
    <id>tag:cairn.info,2005:article:POX_077_0079</id>
    <title type="html"><![CDATA[
        Pèlerinage et nationalisme hindou&#160;: les limites de
l'interprétation instrumentaliste |
        Pèlerinages
                    | Politix
            (2007/1 nº 77)
            ]]></title>
        <link href="https://shs.cairn.info/revue-politix-2007-1-page-79?lang=fr" type="text/html" rel="alternate" />
    <published>2007-03-01T00:00:00+01:00</published>
    <updated>2024-03-01T10:09:13+01:00</updated>
    </entry>
                                <entry>
    <id>tag:cairn.info,2005:article:OUTE2_054_0069</id>
    <title type="html"><![CDATA[
        Le national-populisme hindou en diplomatie, ou la résilience d’une
realpolitik |
        Nouvelle Delhi&#160;?
                    | Outre-Terre
            (2018/1 N° 54-55)
            ]]></title>
        <link href="https://shs.cairn.info/revue-outre-terre-2018-1-page-69?lang=fr" type="text/html" rel="alternate" />
    <published>2019-08-14T00:00:00+02:00</published>
    <updated>2024-03-01T10:08:18+01:00</updated>
    </entry>
                                <entry>
    <id>tag:cairn.info,2005:article:OUTE2_054_0042</id>
    <title type="html"><![CDATA[
        Narendra Modi ou la variante hindou du national-populisme |
        Nouvelle Delhi&#160;?
                    | Outre-Terre
            (2018/1 N° 54-55)
            ]]></title>
        <link href="https://shs.cairn.info/revue-outre-terre-2018-1-page-42?lang=fr" type="text/html" rel="alternate" />
    <published>2019-08-14T00:00:00+02:00</published>
    <updated>2024-03-01T10:07:36+01:00</updated>
    </entry>
            </feed>
