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    <title> L&#039;amour : conception sociologique et économique | Cairn.info</title>
    <icon>https://shs.cairn.info/build/assets/cairn-B7RWiji2.png</icon>
    <id>tag:cairn.info,2005:rss/liste-lecture/484454</id>
    <rights>Cairn.info 2026</rights>

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                            <entry>
    <id>tag:cairn.info,2005:article:RFS_593_0395</id>
    <title type="html"><![CDATA[
        De quoi l’écart d’âge est-il le nombre&#160;? |
        Big data, <em>sociétés et sciences sociales</em>
                    | Revue française de sociologie
            (2018/3 Vol. 59)
            ]]></title>
        <link href="https://shs.cairn.info/revue-francaise-de-sociologie-2018-3-page-395?lang=fr" type="text/html" rel="alternate" />
    <published>2018-09-13T00:00:00+02:00</published>
    <updated>2024-06-10T09:49:04+02:00</updated>
            <summary type="html"><![CDATA[What’s behind the age gap between spouses? Big data and the study
of age difference within couplesIn the majority of heterosexual
couples the man is older than the woman. This observation is
surprisingly consistent over time and space. In almost all known
societies, the husband is on average older than the wife. Yet
although this fact is well established, the mechanisms at work are
much less so. How does this gender asymmetry come to be?
Traditional surveys have a hard time answering this question;
because they focus on individuals who are already in a couple, they
do not adequately capture the dating process. This article relies
on an alternative approach that mobilizes data from an online
dating site. These services—which are now widely used in
France—provide an original viewpoint on women’s and men’s mate
preferences and the matching mechanisms. In doing so, they provide
new results. Whereas survey data suggest that the age difference is
above all sought by women, the data from the website show that it
is also desired by men, especially after a separation. More
generally, the study questions the notion of the “partner
choice”—largely used in the sociological literature—and shows that
romantic and sexual encounters are based on a compromise between
female and male preferences that diverge rather than they coincide.
Through the example of age difference between spouses, the article
seeks to demonstrate some of the opportunities provided by “big
data”.]]></summary>
    </entry>
                                <entry>
    <id>tag:cairn.info,2005:numero:ARCO_KAUFM_2022_01</id>
    <title type="html"><![CDATA[
        La trame conjugale
                    (2022)
            ]]></title>
            <subtitle type="html">
            <![CDATA[Analyse du couple par son linge]]>
        </subtitle>
        <link href="https://shs.cairn.info/la-trame-conjugale--9782200633202?lang=fr" type="text/html" rel="alternate" />
            <published>2022-04-06T00:00:00+02:00</published>
                <updated>2024-06-10T09:46:42+02:00</updated>
                <summary type="html"><![CDATA[<p>La trame conjugale n’était pas mon premier livre, mais ce fut
celui qui me fit connaître. Immédiatement, il fit parler, beaucoup.
Mon analyse du couple par le linge faisait rire. Plus grave, une
fraction minoritaire du mouvement féministe, tenante d’une analyse
en termes de guerre des sexes, vit en moi un ennemi de la cause des
femmes. D’abord parce que j’étais un homme, tout simplement.
Ensuite et surtout, parce qu’en analysant les processus qui
reproduisent durablement l’inégalité (c’est ce qui est au centre de
ce livre), j’insiste sur la mémoire historique qui pousse les
femmes à agir malgré elles.<br />
Certains lecteurs pressés pourraient y voir une preuve de la
différence de nature entre hommes et femmes (différence
irrémédiable, pouvant alimenter les critiques contre la
«&#160;théorie du genre&#160;»). Or c’est de tout le contraire
qu’il s’agit.<br />
La marche vers l’égalité dépend moins à mon avis d’une guerre des
femmes contre les hommes que d’un combat intérieur des uns et des
autres contre la part d’eux-mêmes qui résiste. Les hommes doivent
se faire violence pour prendre en charge davantage ces tâches
ménagères qui ne les motivent guère. Et les femmes doivent se faire
violence également, pour accepter que la vaisselle ou le repassage
ne soient pas faits comme elles rêveraient qu’ils le soient.</p>
]]></summary>
        <content type="html"><![CDATA[
        <ul>
                            <li>
                     Pages 1 to 4| Pages de début
                                    </li>
                            <li>
                     Pages 5 to 5| Remerciements
                                            |  Jean-Claude Kaufmann
                                    </li>
                            <li>
                     Pages 7 to 13| Préface à la nouvelle édition de <i>La Trame conjugale</i>
                                            |  Jean-Claude Kaufmann
                                    </li>
                            <li>
                     Pages 15 to 22| Introduction
                                            |  Jean-Claude Kaufmann
                                    </li>
                            <li>
                     Pages 23 to 36| Toile de fond
                                            |  Jean-Claude Kaufmann
                                    </li>
                            <li>
                     Pages 39 to 49| 1. La transmission des manières
                                            |  Jean-Claude Kaufmann
                                    </li>
                            <li>
                     Pages 50 to 66| 2. La jeunesse contre le domestique
                                            |  Jean-Claude Kaufmann
                                    </li>
                            <li>
                     Pages 67 to 113| 3. L’intégration ménagère
                                            |  Jean-Claude Kaufmann
                                    </li>
                            <li>
                     Pages 117 to 131| 4. Couple et individu
                                            |  Jean-Claude Kaufmann
                                    </li>
                            <li>
                     Pages 132 to 155| 5. Fragments de personnalité et jeux d’interaction
                                            |  Jean-Claude Kaufmann
                                    </li>
                            <li>
                     Pages 159 to 169| 6. L’idée d’égalité
                                            |  Jean-Claude Kaufmann
                                    </li>
                            <li>
                     Pages 170 to 182| 7. Le capital de manières
                                            |  Jean-Claude Kaufmann
                                    </li>
                            <li>
                     Pages 183 to 204| 8. Le don de soi et le calcul de la dette
                                            |  Jean-Claude Kaufmann
                                    </li>
                            <li>
                     Pages 205 to 223| 9. Le silence et la parole
                                            |  Jean-Claude Kaufmann
                                    </li>
                            <li>
                     Pages 224 to 235| 10. Du rire aux larmes
                                            |  Jean-Claude Kaufmann
                                    </li>
                            <li>
                     Pages 239 to 259| 11. Parcours féminin : le piège
                                            |  Jean-Claude Kaufmann
                                    </li>
                            <li>
                     Pages 260 to 270| 12. Parcours masculin : l’élève coupable
                                            |  Jean-Claude Kaufmann
                                    </li>
                            <li>
                     Pages 271 to 275| Conclusion
                                            |  Jean-Claude Kaufmann
                                    </li>
                            <li>
                     Pages 277 to 297| Guide de lecture biographique
                                            |  Jean-Claude Kaufmann
                                    </li>
                            <li>
                     Pages 299 to 305| Bibliographie
                                    </li>
                            <li>
                     Pages 307 to 312| Pages de fin
                                    </li>
                    </ul>
    ]]></content>
</entry>
                                <entry>
    <id>tag:cairn.info,2005:article:ERES_NEYRA_2020_01_0163</id>
    <title type="html"><![CDATA[
        Faire couple aujourd’hui chez les jeunes |
        Faire couple, une entreprise incertaine
                    (2020)
            ]]></title>
            <subtitle type="html">
            <![CDATA[Vers un renouvellement des conceptions de l’amour]]>
        </subtitle>
        <link href="https://shs.cairn.info/faire-couple-une-entreprise-incertaine--9782749265896-page-163?lang=fr" type="text/html" rel="alternate" />
    <published>2020-01-30T00:00:00+01:00</published>
    <updated>2024-06-04T22:36:14+02:00</updated>
    </entry>
                                <entry>
    <id>tag:cairn.info,2005:article:POX_141_0047</id>
    <title type="html"><![CDATA[
        MeToo or not MeToo&#160;? |
        Sexualité et hiérarchies de classe
                    | Politix
            (2023/1 n°&#160;141)
            ]]></title>
        <link href="https://shs.cairn.info/revue-politix-2023-1-page-47?lang=fr" type="text/html" rel="alternate" />
    <published>2023-09-08T00:00:00+02:00</published>
    <updated>2024-06-04T22:30:33+02:00</updated>
            <summary type="html"><![CDATA[In the post-MeToo context, sexual consent has gained visibility in
public debates, appearing in discourses denouncing sexual violence
and conveying a new model of egalitarian “good” sexuality. Based on
a biographical interview study of heterosexual women aged 18 to 65
from different social backgrounds, this article looks at normative
change at the individual level. It examines the conditions under
which women are, in this context, led to substitute their
biological and differentialist representations of sexuality, forged
during their early socialization, with new constructivist reading
grids influenced by feminist and therapeutic knowledge. After
describing in-depth the case of four interviewees, the analysis
highlights the role played by three social factors in the change of
normative frame of reference: the experience of emotional shocks
making visible the symbolic violence suffered, the attribution of
legitimacy to the discourses carrying the new representations, and
the biographical availability made possible by two relational
configurations. The article thus shows that social class is not the
main determinant of the transformation of individual visions of
“good” sexuality since MeToo.]]></summary>
    </entry>
                                <entry>
    <id>tag:cairn.info,2005:article:AGORA_060_0067</id>
    <title type="html"><![CDATA[
        Le pédé, la pute et l'ordre hétérosexuel |
        Jeunesse &amp; sexualité : expériences, espaces
                    | Agora débats/jeunesses
            (2012/1 N° 60)
            ]]></title>
        <link href="https://shs.cairn.info/revue-agora-debats-jeunesses-2012-1-page-67?lang=fr" type="text/html" rel="alternate" />
    <published>2012-02-07T00:00:00+01:00</published>
    <updated>2024-06-04T22:23:52+02:00</updated>
            <summary type="html"><![CDATA[The queer, the tart and the heterosexual orderThe “tart” and the
“queer” are figures that refer to two aspects of the heterosexual
order. On the one hand, sex differentiation: each sex has its own
foil and the danger of being associated with this foil is not the
same for girls as for boys. On the other hand, the order of rank:
while boys have to prove constantly that they are not “queers”,
i.e. that they have their place among the dominant sex, all girls
are a priori suspected of being “tarts” on account of their
inevitably inferior position in the sex group classification.]]></summary>
    </entry>
                                <entry>
    <id>tag:cairn.info,2005:article:ARSS_249_0020</id>
    <title type="html"><![CDATA[
        La production de l’évidence hétérosexuelle chez les enfants |
        Socialisations sexuelles
                    | Actes de la recherche en sciences sociales
            (2023/4 N° 249)
            ]]></title>
        <link href="https://shs.cairn.info/revue-actes-de-la-recherche-en-sciences-sociales-2023-4-page-20?lang=fr" type="text/html" rel="alternate" />
    <published>2023-08-29T00:00:00+02:00</published>
    <updated>2024-06-04T22:23:52+02:00</updated>
            <summary type="html"><![CDATA[Examining children’s love and sexuality is not an easy task in the
social sciences, especially since these areas are considered to be
made by and for adults. However, as soon as they enter first grade,
they are far from being uninterested in sexuality and have at least
a small idea of what it is all about, namely an intimate
relationship between a boy and a girl. The aim of this article is
to shed light on the different processes by which heterosexuality
is imposed during childhood and taken for granted as natural. Based
on an ethnographic study and interviews with children aged 6 to 11,
the paper underlines the different ways in which adults and peers
maintain the idea that sexuality is exclusively oriented towards
the other sex, through multiple heterosexual presumptions and
homophobic teasing that contribute to the invisibilization of
potential homosexual loves. Some minor exceptions to this evidence
exist, especially among girls and upper-classes children, due to a
less strictly (hetero)gendered sentimental education.]]></summary>
    </entry>
                                <entry>
    <id>tag:cairn.info,2005:article:COMM_175_0599</id>
    <title type="html"><![CDATA[
        Le pouvoir dans la famille |
        Varia
                    | Commentaire
            (2021/3 Numéro 175)
            ]]></title>
        <link href="https://shs.cairn.info/revue-commentaire-2021-3-page-599?lang=fr" type="text/html" rel="alternate" />
    <published>2021-09-10T00:00:00+02:00</published>
    <updated>2024-06-04T22:23:52+02:00</updated>
    </entry>
                                <entry>
    <id>tag:cairn.info,2005:article:EPAR_602_0038</id>
    <title type="html"><![CDATA[
        L’amour dans les cités |
        Regards sur la sexualité des jeunes
                    | L&#039;école des parents
            (2013/3 N° 602)
            ]]></title>
        <link href="https://shs.cairn.info/revue-l-ecole-des-parents-2013-3-page-38?lang=fr" type="text/html" rel="alternate" />
    <published>2013-05-01T00:00:00+02:00</published>
    <updated>2024-06-04T22:23:52+02:00</updated>
    </entry>
                                <entry>
    <id>tag:cairn.info,2005:article:JDA_156_0127</id>
    <title type="html"><![CDATA[
        ‪Les échanges économico-intimes dans la construction de
sociabilités affectives et amicales‪ |
        Dettes de sexe ?
                    | Journal des anthropologues
            (2019/1 n° 156-157)
            ]]></title>
        <link href="https://shs.cairn.info/revue-journal-des-anthropologues-2019-1-page-127?lang=fr" type="text/html" rel="alternate" />
    <published>2019-10-29T00:00:00+01:00</published>
    <updated>2024-06-04T22:23:52+02:00</updated>
            <summary type="html"><![CDATA[‪Through the analysis of a multi-partner couple’s migratory
trajectory, the aim is to understand how sexuality can take part in
a greater purpose than the exchange of “orgasm for orgasm” and lead
to the construction of lasting affective, friend-based sociability.
Far from the collective imagination that considers sexuality to be
gratuitous, this case sheds light on the structuring of a complex
system of intimate-economic exchanges based on sexual and affective
transactions. In particular, the article analyses the corporal,
temporal, and cultural-economic investments that compensate for and
nourish intimate exchanges and bases itself on a performative and
relational construction of masculinity.‪
<!-- Fin du contenu @xml:lang="en" -->]]></summary>
    </entry>
                                <entry>
    <id>tag:cairn.info,2005:article:META_BOLTA_1990_01_0159</id>
    <title type="html"><![CDATA[
        2. Trois formes de l’amour |
        L'Amour et la Justice comme compétences
                    (1990)
            ]]></title>
            <subtitle type="html">
            <![CDATA[]]>
        </subtitle>
        <link href="https://shs.cairn.info/l-amour-et-la-justice-comme-competences--9782864240839-page-159?lang=fr" type="text/html" rel="alternate" />
    <published>1990-08-23T00:00:00+02:00</published>
    <updated>2024-06-04T22:23:52+02:00</updated>
    </entry>
                                <entry>
    <id>tag:cairn.info,2005:article:POPSOC_607_0001</id>
    <title type="html"><![CDATA[
        Les couples de même sexe dans les pays occidentaux&#160;: mieux
reconnus et plus nombreux |
        Les couples de même sexe dans les pays occidentaux&#160;: mieux
reconnus et plus nombreux
                    | Population &amp; Sociétés
            (2023/1 N° 607)
            ]]></title>
        <link href="https://shs.cairn.info/revue-population-et-societes-2023-1-page-1?lang=fr" type="text/html" rel="alternate" />
    <published>2023-01-18T00:00:00+01:00</published>
    <updated>2024-06-04T22:23:52+02:00</updated>
    </entry>
                                <entry>
    <id>tag:cairn.info,2005:article:POPU_1901_0103</id>
    <title type="html"><![CDATA[
        La vie hors couple, une vie hors norme&#160;? Expériences du
célibat dans la France contemporaine |
        Varia
                    | Population
            (2019/1 Vol. 74)
            ]]></title>
        <link href="https://shs.cairn.info/revue-population-2019-1-page-103?lang=fr" type="text/html" rel="alternate" />
    <published>2019-07-01T00:00:00+02:00</published>
    <updated>2024-06-04T22:23:52+02:00</updated>
            <summary type="html"><![CDATA[Abstract Since the 1970s, the age at first partnership has risen,
and separations have become more common. Both men’s and women’s
lives are increasingly punctuated by partnerless periods, first in
early adulthood and also later in their relationship histories. In
this article, taking an event-history approach and looking at
subjective experiences of singlehood, we show that it varies
according to age, sex, and social background. Life without a
partner seems most burdensome for people in their early thirties,
while low-income women say they gain a much-appreciated
independence despite their material difficulties. This diversity
apart, conjugality rates are high, lifelong singlehood is rare, and
couplehood is a powerful social norm that puts great pressure on
men and women alike. A cross-analysis of quantitative and
qualitative material from the EPIC study of individual and conjugal
trajectories (Étude des parcours individuels et conjugaux,
INED–INSEE, 2013–2014, France), shows that while separations are
more common and forms of couplehood more varied, the social norm of
being in a couple has strengthened rather than weakened over time.]]></summary>
    </entry>
                                <entry>
    <id>tag:cairn.info,2005:article:POPU_1901_0131</id>
    <title type="html"><![CDATA[
        Homogames un jour, homogames toujours&#160;? Rencontre pendant les
études et proximité de diplôme et de carrière au sein des couples
en France |
        Varia
                    | Population
            (2019/1 Vol. 74)
            ]]></title>
        <link href="https://shs.cairn.info/revue-population-2019-1-page-131?lang=fr" type="text/html" rel="alternate" />
    <published>2019-07-01T00:00:00+02:00</published>
    <updated>2024-06-04T22:23:52+02:00</updated>
            <summary type="html"><![CDATA[Abstract Drawing on data from the EPIC study of individual and
conjugal trajectories (Étude des parcours individuels et conjugaux,
INED-INSEE, 2013–2014, France), this article analyses the context
in which couples met, the level of education they reached, and
their subsequent careers. It calls into question the claim that
longer education bolsters partners’ educational and socioeconomic
similarity and exacerbates inter-couple inequality in the
population at large. The proportion of couples who meet in an
educational context has risen across birth cohorts. However, for
relationships that were in progress at the time of the survey,
separations and repartnering greatly attenuate the impact of this
increase. As expected, partners who met at school show very similar
educational levels. But while educational homogamy works in favour
of occupational status homogamy at both the time the relationship
started as well as at the time of the survey, that tie is quite
weak. Having met at school only slightly affects the difference
between partners’ occupational positions. Gender-specific
inequalities (hypergamy) ultimately appear stronger than homogamy:
it is in couples where the woman’s level of education is higher
than the man’s that the occupational gap in the man’s favour is
smallest.]]></summary>
    </entry>
                                <entry>
    <id>tag:cairn.info,2005:article:PUF_PAUGA_2020_01_0045</id>
    <title type="html"><![CDATA[
        3. Qui se ressemble s’assemble ? |
        50 questions de sociologie
                    (2020)
            ]]></title>
        <link href="https://shs.cairn.info/50-questions-de-sociologie--9782130820673-page-45?lang=fr" type="text/html" rel="alternate" />
    <published>2020-10-07T00:00:00+02:00</published>
    <updated>2024-06-04T22:23:52+02:00</updated>
    </entry>
                                <entry>
    <id>tag:cairn.info,2005:article:PUF_PAUGA_2020_01_0053</id>
    <title type="html"><![CDATA[
        4. Comment s’aimer ? |
        50 questions de sociologie
                    (2020)
            ]]></title>
        <link href="https://shs.cairn.info/50-questions-de-sociologie--9782130820673-page-53?lang=fr" type="text/html" rel="alternate" />
    <published>2020-10-07T00:00:00+02:00</published>
    <updated>2024-06-04T22:23:52+02:00</updated>
    </entry>
                                <entry>
    <id>tag:cairn.info,2005:article:RECO_751_0177</id>
    <title type="html"><![CDATA[
        De quoi l’homogamie économique est-elle le signe&#160;? Une
application à l’Allemagne de l’Ouest |
        Search and matching (prospection et appariements)
                    | Revue économique
            (2024/1 Vol. 75)
            ]]></title>
        <link href="https://shs.cairn.info/revue-economique-2024-1-page-177?lang=fr" type="text/html" rel="alternate" />
    <published>2024-02-27T00:00:00+01:00</published>
    <updated>2024-06-04T22:23:52+02:00</updated>
            <summary type="html"><![CDATA[Economic homogamy is a well-documented fact in demography. The
preferred interpretation of this phenomenon is a preference for
“entre-soi,” but the characteristics of the spouses in a household
condition not only their satisfaction in being together, but also
their decisions on the division of labor. In this article, we
present an approach that encompasses both the process of couple
formation, the sharing of resources within the household, and the
complementarity of spouses in couple activities. Studying German
data from 2013 to 2019, we show that wage homogamy is concentrated
at the top of the distribution, that education has a very important
weight in spousal complementarities, and that wages and education
play a similar role in household income-sharing arrangements.]]></summary>
    </entry>
                                <entry>
    <id>tag:cairn.info,2005:article:RES_242_0051</id>
    <title type="html"><![CDATA[
        Le <i>crush&#160;</i>: une nouvelle éducation sentimentale&#160;? |
        La culture au prisme des émotions
                    | Réseaux
            (2023/6 N° 242)
            ]]></title>
        <link href="https://shs.cairn.info/revue-reseaux-2023-6-page-51?lang=fr" type="text/html" rel="alternate" />
    <published>2023-12-14T00:00:00+01:00</published>
    <updated>2024-06-04T22:23:52+02:00</updated>
            <summary type="html"><![CDATA[Far from being indescribable psychological and individual
phenomena, emotions and feelings – like tastes in general – can be
the subject of sociological study. Following on from the classic
work that developed the notion of script in sexuality, feelings can
also be situated and contextualized, particularly in their
generational and cultural dimensions. Just as flirting has been
analysed over the course of its history in terms of its relation to
mentalities, and of access to the body and to the cultural products
of an era (cinema and the yéyé movement), so too ‘crush’, a
generational term, gives us a very contemporary understanding of
adolescents’ and many young adults’ sentimental education, and of
the role of cultural productions, social networks and digital
practices. Above all, a crush, a secret attraction, cannot be
understood without grasping the collective dimension and gendered
logics of the emotion work involved.]]></summary>
    </entry>
                                <entry>
    <id>tag:cairn.info,2005:article:RFSE_025_0041</id>
    <title type="html"><![CDATA[
        Des mariages à tout prix&#160;? Genèse, contestation et régulation
du marché de la rencontre (1840-1940) |
        Les économies de la sexualité
                    | Revue Française de Socio-Économie
            (2020/2 n° 25)
            ]]></title>
        <link href="https://shs.cairn.info/revue-francaise-de-socio-economie-2020-2-page-41?lang=fr" type="text/html" rel="alternate" />
    <published>2020-11-12T00:00:00+01:00</published>
    <updated>2024-06-04T22:23:52+02:00</updated>
            <summary type="html"><![CDATA[From the beginning of the nineteenth century until the eve of the
Second World War, French society witnessed the birth and expansion
of a dating market. In the late nineteenth century, marriage
agencies proliferated in Paris; many used matrimonial
advertisements to conduct their business.&#160;Some saw this new,
vibrant market as posing a serious moral problem, dangerously
expanding market forces into the private sphere. This article shows
that this critique of the commercialization of matchmaking was
profoundly paradoxical for nineteenth-century society, given that
the rise of this market did not go hand in hand with a deregulation
of matchmaking or a “disembedding” of the choice of a spouse, to
quote Eva Illouz. On the contrary, this new marriage market built
on an older ecosystem of spousal choice largely dominated by
social, economic, and family frameworks. Since financial status was
already the most important criterion in the matching of bourgeois
couples, marriage agencies were not responsible for the
entanglement of money with intimacy but only for making it visible.
This visibility, which fed critiques of the market, led marriage
agencies and their clients to develop strategies aimed as much at
making the imbrication between intimacy and economy morally
acceptable as justifying the weight given to economic factors in
the choice of a spouse.]]></summary>
    </entry>
                                <entry>
    <id>tag:cairn.info,2005:article:RFSE_025_0161</id>
    <title type="html"><![CDATA[
        Plateformes d’appariement, rencontres amoureuses et mondes
marchands |
        Les économies de la sexualité
                    | Revue Française de Socio-Économie
            (2020/2 n° 25)
            ]]></title>
        <link href="https://shs.cairn.info/revue-francaise-de-socio-economie-2020-2-page-161?lang=fr" type="text/html" rel="alternate" />
    <published>2020-11-12T00:00:00+01:00</published>
    <updated>2024-06-04T22:23:52+02:00</updated>
    </entry>
                                <entry>
    <id>tag:cairn.info,2005:article:RFS_631_0007</id>
    <title type="html"><![CDATA[
        La fabrique du privilège du désir |
        Varia
                    | Revue française de sociologie
            (2022/1 Vol. 63)
            ]]></title>
        <link href="https://shs.cairn.info/revue-francaise-de-sociologie-2022-1-page-7?lang=fr" type="text/html" rel="alternate" />
    <published>2022-10-07T00:00:00+02:00</published>
    <updated>2024-06-04T22:23:52+02:00</updated>
            <summary type="html"><![CDATA[Major French quantitative surveys have observed social differences
in the ways people experience sexual desire. This article envisions
those differences as a locus of inequality in the area of
sexuality, and seeks to understand how they are produced in terms
of gender and social class. Drawing on a life history survey of
individuals with diverse social profiles, it envisions the learning
of sexual desire as a trajectory that begins in childhood and
continues throughout a person’s life, bringing experiences into
play that unfold in several different social spheres. It shows that
the socialization of desire operates by transmitting a set of
bodily dispositions—through repeated practice of physical
activities—and mental dispositions—through either instantaneous or
consciously internalized interpretive frameworks and meaning
repertoires. Proceeding this way, it establishes that men are
socialized in sexual desire to a greater degree than women and
concludes that the child and juvenile socialization experienced by
women of working-class background becomes more durably integrated
into their dispositions concerning sexual desire than the
socialization that operates in adulthood among women of middle- or
upper-class background through the appropriation of feminist or
psychological interpretive schemata.]]></summary>
    </entry>
            </feed>
