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    <title>25 ans de la revue Multitudes : une rétrospective   | Cairn.info</title>
    <icon>https://shs.cairn.info/build/assets/cairn-B7RWiji2.png</icon>
    <id>tag:cairn.info,2005:rss/liste-lecture/617439</id>
    <rights>Cairn.info 2026</rights>

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                            <entry>
    <id>tag:cairn.info,2005:article:MULT_014_0013</id>
    <title type="html"><![CDATA[
        La faille atlantique des relations Europe/États-Unis |
        Europe constituante ?
                    | Multitudes
            (2003/4 n<sup>o</sup> 14)
            ]]></title>
        <link href="https://shs.cairn.info/revue-multitudes-2003-4-page-13?lang=fr" type="text/html" rel="alternate" />
    <published>2003-11-01T00:00:00+01:00</published>
    <updated>2026-01-20T11:52:26+01:00</updated>
    </entry>
                                <entry>
    <id>tag:cairn.info,2005:article:MULT_099_0118</id>
    <title type="html"><![CDATA[
        Religions et ligatures&#160;de&#160;la dette |
        Dettes et bifurcations écologiques
                    | Multitudes
            (2025/2 n° 99)
            ]]></title>
        <link href="https://shs.cairn.info/revue-multitudes-2025-2-page-118?lang=fr" type="text/html" rel="alternate" />
    <published>2025-06-05T00:00:00+02:00</published>
    <updated>2026-01-20T11:51:33+01:00</updated>
    </entry>
                                <entry>
    <id>tag:cairn.info,2005:article:MULT_099_0066</id>
    <title type="html"><![CDATA[
        Quelle finance pour la&#160;bifurcation écologique (et quels
retours sur le passé)&#160;? |
        Dettes et bifurcations écologiques
                    | Multitudes
            (2025/2 n° 99)
            ]]></title>
        <link href="https://shs.cairn.info/revue-multitudes-2025-2-page-66?lang=fr" type="text/html" rel="alternate" />
    <published>2025-06-05T00:00:00+02:00</published>
    <updated>2026-01-20T11:51:13+01:00</updated>
    </entry>
                                <entry>
    <id>tag:cairn.info,2005:article:MULT_098_0144</id>
    <title type="html"><![CDATA[
        Deleuze&#160;: une vie philosophique et&#160;politique |
        Guerres
                    | Multitudes
            (2025/1 n° 98)
            ]]></title>
        <link href="https://shs.cairn.info/revue-multitudes-2025-1-page-144?lang=fr" type="text/html" rel="alternate" />
    <published>2025-03-25T00:00:00+01:00</published>
    <updated>2026-01-20T11:50:20+01:00</updated>
    </entry>
                                <entry>
    <id>tag:cairn.info,2005:article:MULT_082_0169</id>
    <title type="html"><![CDATA[
        Désidentifiées |
        Globalisations esthétiques
                    | Multitudes
            (2021/1 n° 82)
            ]]></title>
        <link href="https://shs.cairn.info/revue-multitudes-2021-1-page-169?lang=fr" type="text/html" rel="alternate" />
    <published>2021-04-14T00:00:00+02:00</published>
    <updated>2026-01-20T11:50:08+01:00</updated>
            <summary type="html"><![CDATA[“We know that we want to gather. All we have to find is the
ceremony,” writes afro-feminist poet Alexis Pauline Gumbs The names
that we use to say ourselves are sometimes our ceremonies: a name
calls us, and we respond to its calling. It can be a rallying cry
(“Not GAY as in Happy but QUEER as in Fuck You!”), but even the
most riotous collectives, even the most reticent to identification
run the risk, in naming themselves, the house-arrest of police
hailing (“hey you, there!”) How to steer away from the traps of
identity? Anglophone queer studies have elaborated the concept of
disidentification to describe the fugitive attempt to escape the
police-made markings of identities. This text details the political
stakes of this refusal to identifiy and the potential alliances it
invites.]]></summary>
    </entry>
                                <entry>
    <id>tag:cairn.info,2005:article:MULT_066_0006</id>
    <title type="html"><![CDATA[
        Instaurer un&#160;revenu universel
et&#160;une&#160;taxe&#160;pollen |
        Ceci n’est pas un programme
                    | Multitudes
            (2017/1 n° 66)
            ]]></title>
        <link href="https://shs.cairn.info/revue-multitudes-2017-1-page-6?lang=fr" type="text/html" rel="alternate" />
    <published>2017-03-21T00:00:00+01:00</published>
    <updated>2026-01-20T11:49:54+01:00</updated>
    </entry>
                                <entry>
    <id>tag:cairn.info,2005:article:MULT_018_0187</id>
    <title type="html"><![CDATA[
        Spatio-cide, réfugiés, crise de l'État-nation |
        Simondon
                    | Multitudes
            (2004/4 n<sup>o</sup> 18)
            ]]></title>
        <link href="https://shs.cairn.info/revue-multitudes-2004-4-page-187?lang=fr" type="text/html" rel="alternate" />
    <published>2004-10-01T00:00:00+02:00</published>
    <updated>2026-01-20T11:48:42+01:00</updated>
            <summary type="html"><![CDATA[Abstract Sari Hanafi analyzes the situation of the Palestinian
population and the occupation of the West Bank and Gaza, a dvancing
the concept of «&#160;spatiocide.&#160;» This policy of the I s
raeili state,seeking the «&#160;voluntary transfer&#160;» of the
Palestinians, is carried out by biopolitical means, under states of
exception.For the author, a classical Palestinian nation-state
would be unable to solve the inevitable problem of refugees. He
proposes an original solution&#160;: an extraterritorialized
nation-state.]]></summary>
    </entry>
                                <entry>
    <id>tag:cairn.info,2005:article:MULT_023_0153</id>
    <title type="html"><![CDATA[
        L'Importance de l'importance |
        Racisme institutionnel
                    | Multitudes
            (2005/4 n<sup>o</sup> 23)
            ]]></title>
        <link href="https://shs.cairn.info/revue-multitudes-2005-4-page-153?lang=fr" type="text/html" rel="alternate" />
    <published>2005-12-31T00:00:00+01:00</published>
    <updated>2026-01-20T11:47:39+01:00</updated>
            <summary type="html"><![CDATA[AbstractThe article returns, in order to reflect upon
experimentation, to the transcendentalism of R. W. Emerson and H.
D. Thoreau. The better-known pragmatist tradition has absorbed, or,
as Stanley Cavell suggests, has repressed such authors. However,
the central concepts proposed by Emerson — Self-Reliance, the
common, the low — not only announce pragmatism, but suggest a use
of practice and a redefinition of experimentation which, in their
radicality, go beyond pragmatist inquiry. Self-confidence and
ordinary life are instruments to reflect upon radical democracy and
to reformat the idea of experimentation, on the basis of concepts
like confidence, importance, subjective constitution, and
experimentation as an adventure of the self.]]></summary>
    </entry>
                                <entry>
    <id>tag:cairn.info,2005:article:MULT_037_0076</id>
    <title type="html"><![CDATA[
        Le care, éthique féminine ou éthique féministe&#160;? |
        Abécédaire de la Crise
                    | Multitudes
            (2009/2 n° 37-38)
            ]]></title>
            <subtitle type="html">
            <![CDATA[]]>
        </subtitle>
        <link href="https://shs.cairn.info/revue-multitudes-2009-2-page-76?lang=fr" type="text/html" rel="alternate" />
    <published>2009-09-25T00:00:00+02:00</published>
    <updated>2026-01-20T11:44:57+01:00</updated>
            <summary type="html"><![CDATA[AbstractIn this unpublished interview, Gilligan talks about the
challenges of her book A different voice, republished in France in
2008. Her project was to make women’s «&#160;moral&#160;» voice
heard and men’s numbed voices in the meantime. If the ethics of
care is not female in itself, but relevant of human concerns, it
can become the ethics of all at the price of a feminist critique
aiming at freeing democracy of dichotomies and hierarchies of
gender. Patriarchy remains a political key-concept against
inequalities.]]></summary>
    </entry>
                                <entry>
    <id>tag:cairn.info,2005:article:MULT_097_sa05_art05</id>
    <title type="html"><![CDATA[
        Des héroïnes en transformation ? |
        Frontières / lisières
                    | Multitudes
            (2024/4 n° 97)
            ]]></title>
            <subtitle type="html">
            <![CDATA[]]>
        </subtitle>
        <link href="https://shs.cairn.info/revue-multitudes-2024-4--page-38?lang=fr" type="text/html" rel="alternate" />
    <published>2025-01-02T00:00:00+01:00</published>
    <updated>2026-01-20T11:43:57+01:00</updated>
    </entry>
                                <entry>
    <id>tag:cairn.info,2005:article:MULT_078_0105</id>
    <title type="html"><![CDATA[
        De la loi des grands nombres aux grands nombres qui font la loi |
        Cultivons nos intelligences artificielles
                    | Multitudes
            (2020/1 n° 78)
            ]]></title>
            <subtitle type="html">
            <![CDATA[IA, Jeu de l’imitation et vote démocratique]]>
        </subtitle>
        <link href="https://shs.cairn.info/revue-multitudes-2020-1-page-105?lang=fr" type="text/html" rel="alternate" />
    <published>2020-03-23T00:00:00+01:00</published>
    <updated>2026-01-20T11:40:00+01:00</updated>
            <summary type="html"><![CDATA[Facebook and Cambridge Analytica affairs have exposed democracies
to the power of algorithmic manipulation. AI now drastically
influences the sacrosanct majority vote. By targeting our affects
and the flaws in our judgment, AI fuels the tyranny of the
majority. Are we therefore condemned to see an individual choice
with little assurance dissolved in a questionable collective
choice? To initiate a pleasing response that would restore all
meaning to the vote, the article proposes to review not without
derision the rules of the game: and if the AI simulation
capabilities, instead of fooling us, instead helped us in our
judgment of citizen? What if, by stretching human thought rather
than digitizing it by means of AI, the simulation of an artificial
candidate awakened a collective intelligence making it possible to
protect citizens against the tyranny of the average?]]></summary>
    </entry>
                                <entry>
    <id>tag:cairn.info,2005:article:MULT_062_0126</id>
    <title type="html"><![CDATA[
        Nos subjectivités baignent dans un imaginaire
de&#160;science-fiction |
        Subjectivités numériques
                    | Multitudes
            (2016/1 n° 62)
            ]]></title>
            <subtitle type="html">
            <![CDATA[]]>
        </subtitle>
        <link href="https://shs.cairn.info/revue-multitudes-2016-1-page-126?lang=fr" type="text/html" rel="alternate" />
    <published>2016-04-11T00:00:00+02:00</published>
    <updated>2026-01-20T11:39:45+01:00</updated>
            <summary type="html"><![CDATA[Human subjectivities have been digitalized and computed by the
imaginary worlds of science-fiction well before algorithms actually
attempted to do so. Philip K. Dick and his fellow sci-fiers have
already raised many of the issues we now discover with feigned
amazement. Going back to their books and films helps us take
distance towards Ray Kurzweil’s dreams as well as towards the
emerging practices of algorithmic journalism.]]></summary>
    </entry>
                                <entry>
    <id>tag:cairn.info,2005:article:MULT_068_0021</id>
    <title type="html"><![CDATA[
        Le court-circuitage néolibéral des volontés &amp; des attentions |
        Quand le néolibéralisme court-circuite nos choix
                    | Multitudes
            (2017/3 n° 68)
            ]]></title>
            <subtitle type="html">
            <![CDATA[]]>
        </subtitle>
        <link href="https://shs.cairn.info/revue-multitudes-2017-3-page-21?lang=fr" type="text/html" rel="alternate" />
    <published>2017-10-26T00:00:00+02:00</published>
    <updated>2026-01-20T11:39:27+01:00</updated>
            <summary type="html"><![CDATA[Individual will plays a fundamental role of legitimation in
liberalism. A whole range of devices (performance enhancing drugs,
algorithms, design, priming, nudge) currently promoted by
neoliberal policies tends to short-circuit our capacity to make
deliberate choices. What does liberalism look like after the end of
the illusion of choice? What are its links to the various devices
that externalize our attentions? Aren’t we deluded when we naïvely
believe in the capacity of our digital technology to short-circuit
human attention, reflection and deliberation?]]></summary>
    </entry>
                                <entry>
    <id>tag:cairn.info,2005:article:MULT_094_0072</id>
    <title type="html"><![CDATA[
        Des corps handicapés comme corps publics |
        Justice handie pour des futurs dévalidés
                    | Multitudes
            (2024/1 n° 94)
            ]]></title>
        <link href="https://shs.cairn.info/revue-multitudes-2024-1-page-72?lang=fr" type="text/html" rel="alternate" />
    <published>2024-03-06T00:00:00+01:00</published>
    <updated>2026-01-20T11:39:12+01:00</updated>
            <summary type="html"><![CDATA[In public settings, the disabled body seems to become a public
body: it is grabbed, has its presence and its movements controlled
and policed, and is made ever more dependent to force it to be
grateful for the meager accommodations it receives. This article
proposes an analysis of these public bodies, their status as
anomalies in urban spaces, the ableist and eugenicist biopolitics
that target them, all the way to the culture of internalised
disablism.]]></summary>
    </entry>
                                <entry>
    <id>tag:cairn.info,2005:article:MULT_095_0044</id>
    <title type="html"><![CDATA[
        Militantismes évangéliques |
        Évangéliques&#160;: combien de divisions&#160;?
                    | Multitudes
            (2024/2 n° 95)
            ]]></title>
        <link href="https://shs.cairn.info/revue-multitudes-2024-2-page-44?lang=fr" type="text/html" rel="alternate" />
    <published>2024-05-16T00:00:00+02:00</published>
    <updated>2026-01-20T11:38:58+01:00</updated>
            <summary type="html"><![CDATA[This introductory article to the “Evangelicals&#160;: how many
divisions&#160;?” intends to give an insight of the diversity of
Evangelical political and ideological orientations. While some
networks actively promote far-right projects, notably in Brazil and
the United States, the evangelical movement appears politically
divided, with minorities from different ideological backgrounds
promoting, in the name of their faith, political projects
articulated around demands for social, racial or gender justice.
This does not imply one should credit them with more weight than
they actually have, since their influence remains very limited, but
simply to highlight the internal diversity of evangelical activism,
which cannot be reduced to a simple equation between literalist
theology and right-wing conservatism.]]></summary>
    </entry>
                                <entry>
    <id>tag:cairn.info,2005:article:MULT_012_0017</id>
    <title type="html"><![CDATA[
        Multitudes queer |
        Féminismes, queer, multitudes
                    | Multitudes
            (2003/2 n<sup>o</sup> 12)
            ]]></title>
        <link href="https://shs.cairn.info/revue-multitudes-2003-2-page-17?lang=fr" type="text/html" rel="alternate" />
    <published>2003-06-01T00:00:00+02:00</published>
    <updated>2026-01-20T11:36:57+01:00</updated>
    </entry>
                                <entry>
    <id>tag:cairn.info,2005:article:MULT_084_0057</id>
    <title type="html"><![CDATA[
        Parce que la&#160;colonialité est partout, la&#160;décolonialité
est&#160;inévitable |
        Lignes décoloniales
                    | Multitudes
            (2021/3 n° 84)
            ]]></title>
        <link href="https://shs.cairn.info/revue-multitudes-2021-3-page-57?lang=fr" type="text/html" rel="alternate" />
    <published>2021-09-30T00:00:00+02:00</published>
    <updated>2026-01-20T11:36:38+01:00</updated>
            <summary type="html"><![CDATA[In this text, Walter D. Mignolo, one of the founding members of the
modernity/coloniality group along with his friend and colleague
Aníbal Quijano, returns to the definition of coloniality as the
“dark side of modernity” and the forms, not only political and
economic but also epistemic and aestheSic, that decolonial
investigations and struggles must take. Acknowledging the
forebearers of these struggles and denouncing the “colonial
management of knowledge” that has attempted to eradicate their
memories, Mignolo’s text celebrates those of Ottobah Cuogano,
Felipe Guamán Poma, and M. K. Gandhi as supports for a decolonial
and pluralistic thinking of the border]]></summary>
    </entry>
                                <entry>
    <id>tag:cairn.info,2005:article:MULT_099_0166</id>
    <title type="html"><![CDATA[
        Réinventer l’internationalisme au&#160;Moyen-Orient |
        Dettes et bifurcations écologiques
                    | Multitudes
            (2025/2 n° 99)
            ]]></title>
        <link href="https://shs.cairn.info/revue-multitudes-2025-2-page-166?lang=fr" type="text/html" rel="alternate" />
    <published>2025-06-05T00:00:00+02:00</published>
    <updated>2026-01-20T11:36:22+01:00</updated>
    </entry>
                                <entry>
    <id>tag:cairn.info,2005:article:MULT_034_0084</id>
    <title type="html"><![CDATA[
        Guattari et l'anthropologie&#160;: aborigènes et territoires
existentiels |
        l'effet-guattari
                    | Multitudes
            (2008/3 n° 34)
            ]]></title>
        <link href="https://shs.cairn.info/revue-multitudes-2008-3-page-84?lang=fr" type="text/html" rel="alternate" />
    <published>2008-09-26T00:00:00+02:00</published>
    <updated>2026-01-20T11:36:09+01:00</updated>
            <summary type="html"><![CDATA[AbstractIn this article, I’d like to account for my debt towards
Guattari’s thought, by tracking the main phases of our exchanges
related to my fieldwork in Australia. Guattari is often cited
(along with Deleuze) by English-speaking anthropologists but he is
often ignored, or rejected, by a certain generation of French
anthropologists. The articulation of existential territories with
different systems of valorization and of ontological
self-affirmation is in my view an important key in our effort to
analyze from an anthropological point of view processes of
re-singularization and re-location in our current universe of
globalized interactions.]]></summary>
    </entry>
                                <entry>
    <id>tag:cairn.info,2005:article:MULT_073_0143</id>
    <title type="html"><![CDATA[
        L’Afrique en Théorie |
        Tyrannies de la transparence
                    | Multitudes
            (2018/4 n° 73)
            ]]></title>
            <subtitle type="html">
            <![CDATA[]]>
        </subtitle>
        <link href="https://shs.cairn.info/revue-multitudes-2018-4-page-143?lang=fr" type="text/html" rel="alternate" />
    <published>2018-12-31T00:00:00+01:00</published>
    <updated>2026-01-20T11:24:21+01:00</updated>
            <summary type="html"><![CDATA[Africa has followed Europe and America in developing science since
now. But the global crisis shows new challenges: the use of theory
and science by governements, the attempts to practice critical
conducts by a lot of people, specially in the field of ecology, and
the rise of a powerful capitalism exploiting image and affect. It
is in relation with China that Africa will be able to bring new
answers to these challenges.]]></summary>
    </entry>
            </feed>
